My career at LTSG will officially end this Friday, when I will be awarded the degree of Master of Divinity (assuming I get these last two papers done). Soon, I will be moving to southern California—and hopefully I will have good news about a call in the SWCA Synod. After that will come ordination and a whole new chapter in my life.
The reason I'm pointing out all of this is because I think Seminary Disseminations has run its course. I'll leave the blog up, and I may find another reason to use it in the future, but for now, don't expect to find any more news about me at this source.
If you're interested, I'm transitioning over to Tumblr, where I have a new blog (micro-blog, I guess?): Tumbling Theology. It will be an assortment of topics, primarily theological, but also whatever else strikes my fancy. Go take a look!
Sunday, May 6, 2012
Saturday, April 7, 2012
Thesis: Absurdity in Qohelet
One of the projects I've been working on this year—in between approval, assignment, and my regular classwork—is a master's thesis. The M.Div. program does not require a thesis, but it can be taken on as an elective (in which case it's treated as an independent study).
I have been researching and, more recently, writing on the Old Testament book of Qohelet. You may know it by its Greek title, Ecclesiastes. You may also know it as the book that inspired "Turn, Turn, Turn," since the poem "To everything there is a season" (in chapter 3) is its most famous section.
There is a lot more to Qohelet than "Turn, Turn, Turn." The book presents a surprisingly contemporary approach to issues including meaning and worth in life, divine justice, and death. My thesis is nearly complete now, so I decided to make a visual representation using Wordle. Wordle creates a word cloud based on the thesis text; in the cloud, larger words are those that appear more often.
Take a look:
I have been researching and, more recently, writing on the Old Testament book of Qohelet. You may know it by its Greek title, Ecclesiastes. You may also know it as the book that inspired "Turn, Turn, Turn," since the poem "To everything there is a season" (in chapter 3) is its most famous section.
There is a lot more to Qohelet than "Turn, Turn, Turn." The book presents a surprisingly contemporary approach to issues including meaning and worth in life, divine justice, and death. My thesis is nearly complete now, so I decided to make a visual representation using Wordle. Wordle creates a word cloud based on the thesis text; in the cloud, larger words are those that appear more often.
Take a look:
Monday, February 27, 2012
Assignment Decisions!
Last week was Regional Assignment Day for my classmates and me. We all found out which part of the country we'll be going to for first call.
After regional assignment, seminarians get assigned to one of the 65 synods of the ELCA. Only a couple of regions have made synod assignments so far, but I'm one of the lucky few who already knows which synod I'll be going to.
(Drumroll, please...) Steve and I have been assigned to the Southwest California Synod. This synod comprises Los Angeles County, Santa Barbara, San Luis Obispo, and Ventura County, as well as perhaps a little more of southern California.
The next step is to look at congregational profiles and hopefully arrange an interview. Stay tuned for more news!
After regional assignment, seminarians get assigned to one of the 65 synods of the ELCA. Only a couple of regions have made synod assignments so far, but I'm one of the lucky few who already knows which synod I'll be going to.
(Drumroll, please...) Steve and I have been assigned to the Southwest California Synod. This synod comprises Los Angeles County, Santa Barbara, San Luis Obispo, and Ventura County, as well as perhaps a little more of southern California.
The next step is to look at congregational profiles and hopefully arrange an interview. Stay tuned for more news!
Thursday, February 2, 2012
Sermon for the Festival of the Presentation
I preached today for the seminary chapel service. February 2 is the Festival of the Presentation, so the Gospel text was Luke 2:22-40. You can read the lesson and my sermon below.
Luke 2:22-40
When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”
Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,
“Master, now you are dismissing your servant in peace,
according to your word;
for my eyes have seen your salvation,
which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles
and for glory to your people Israel.”
And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”
There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.
When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.
Sermon
God’s grace and peace be with you all.
As we gather today in worship, we are celebrating the festival of the Presentation. The Gospel of Luke tells us that Mary and Joseph, in accordance with the law, brought Jesus to the temple forty days after Jesus’ birth. They brought their sacrifice—two birds, because they could not afford the lamb—again following the instructions of the law. Luke is careful to emphasize the piety and proper obedience of this family.
But Luke is also eager to demonstrate the unique and extraordinary character of this family, and of course the infant Jesus most of all. Mary and Joseph are approached, even accosted, by the Spirit-driven Simeon. Simeon has a prophetic message to share about Jesus. The prophet Anna also speaks about the child in the Temple. As Luke’s readers, we can have no doubt that Jesus is the Messiah.
I can’t help but think that Mary was getting tired of strangers who had dramatic messages about her son. But Luke tells us that Mary and Joseph were amazed at what was being said. Certainly this was unexpected. Most first-born sons presented in the Temple did not rate a prophetic statement, much less two prophetic statements.
In the midst of ritual, in the familiar patterns of religious life, in the midst of the ordinary, God’s word breaks through in extraordinary ways. In bringing their firstborn son to the Temple to present him to God and make the expected sacrifice, Mary and Joseph are surprised by unexpected encounters with the divine through the prophetic utterances of Simeon and Anna.
God breaks in to the ordinary, the predictable, the expected. The same thing happens today. As I read this text, an example jumped immediately to my mind:
Three weeks ago, when the appointed time had come, and in accordance with the law, my husband and I went up to Denver to present ourselves to our candidacy committee, as it is written. Ordinary. Predictable. Expected.
Those of us who have gone through—or are still going through—the candidacy process know that it can at times seem painfully bureaucratic. We know why it’s necessary. But that doesn’t mean we always feel the presence of God in the process. It feels like law and not gospel, if I can use those terms: a requirement and not a blessing. The same could be said of the academic requirements of our seminary education, or even the practices of our liturgy.
In the face of our boredom and discouragement, the Festival of the Presentation tells us something quite remarkable and important: in this story, the law and the gospel are inextricably bound together. Mary and Joseph go to the Temple in accordance with God’s law, and they find there God’s good news. God’s divine action comes through the ordinary, predictable, expected actions of religious ritual. When Steve and I went to Denver to meet the candidacy committee, we met God there, too.
This is the promise for us in the Festival of the Presentation: the promise that, when we come to God in ordinary religious rituals, God will respond with the extraordinary. The promise that, when we are bored by predictability, God will surprise us. The promise that, when we feel like we are just going through the motions and doing what is expected, God will overwhelm us with the unexpected.
May we all come before God and be surprised. May we all experience God’s word breaking through our predictable rituals with a message of good news. May we all find our boredom and discouragement overcome by God’s unexpected, life-changing word. Amen.
Luke 2:22-40
When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”
Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,
“Master, now you are dismissing your servant in peace,
according to your word;
for my eyes have seen your salvation,
which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles
and for glory to your people Israel.”
And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”
There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.
When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.
Sermon
God’s grace and peace be with you all.
As we gather today in worship, we are celebrating the festival of the Presentation. The Gospel of Luke tells us that Mary and Joseph, in accordance with the law, brought Jesus to the temple forty days after Jesus’ birth. They brought their sacrifice—two birds, because they could not afford the lamb—again following the instructions of the law. Luke is careful to emphasize the piety and proper obedience of this family.
But Luke is also eager to demonstrate the unique and extraordinary character of this family, and of course the infant Jesus most of all. Mary and Joseph are approached, even accosted, by the Spirit-driven Simeon. Simeon has a prophetic message to share about Jesus. The prophet Anna also speaks about the child in the Temple. As Luke’s readers, we can have no doubt that Jesus is the Messiah.
I can’t help but think that Mary was getting tired of strangers who had dramatic messages about her son. But Luke tells us that Mary and Joseph were amazed at what was being said. Certainly this was unexpected. Most first-born sons presented in the Temple did not rate a prophetic statement, much less two prophetic statements.
In the midst of ritual, in the familiar patterns of religious life, in the midst of the ordinary, God’s word breaks through in extraordinary ways. In bringing their firstborn son to the Temple to present him to God and make the expected sacrifice, Mary and Joseph are surprised by unexpected encounters with the divine through the prophetic utterances of Simeon and Anna.
God breaks in to the ordinary, the predictable, the expected. The same thing happens today. As I read this text, an example jumped immediately to my mind:
Three weeks ago, when the appointed time had come, and in accordance with the law, my husband and I went up to Denver to present ourselves to our candidacy committee, as it is written. Ordinary. Predictable. Expected.
Those of us who have gone through—or are still going through—the candidacy process know that it can at times seem painfully bureaucratic. We know why it’s necessary. But that doesn’t mean we always feel the presence of God in the process. It feels like law and not gospel, if I can use those terms: a requirement and not a blessing. The same could be said of the academic requirements of our seminary education, or even the practices of our liturgy.
In the face of our boredom and discouragement, the Festival of the Presentation tells us something quite remarkable and important: in this story, the law and the gospel are inextricably bound together. Mary and Joseph go to the Temple in accordance with God’s law, and they find there God’s good news. God’s divine action comes through the ordinary, predictable, expected actions of religious ritual. When Steve and I went to Denver to meet the candidacy committee, we met God there, too.
This is the promise for us in the Festival of the Presentation: the promise that, when we come to God in ordinary religious rituals, God will respond with the extraordinary. The promise that, when we are bored by predictability, God will surprise us. The promise that, when we feel like we are just going through the motions and doing what is expected, God will overwhelm us with the unexpected.
May we all come before God and be surprised. May we all experience God’s word breaking through our predictable rituals with a message of good news. May we all find our boredom and discouragement overcome by God’s unexpected, life-changing word. Amen.
Tuesday, January 17, 2012
Approved!
I'm happy to let you know that I've put another major step behind me in this journey to first call. My husband and I flew out to Denver for our approval interviews this past weekend. If you recall, approval is the final step of the candidacy process which began way back before we entered seminary. Last summer, after we had finished internship, we wrote our approval essay. Then in the fall, we had interviews with the faculty, who made a recommendation that we should be approved for ordination. Finally, we met with the candidacy committee for the approval interview. At the end of all that, the committee made a final decision to approve us for ordination!
Now we really move from the candidacy process into the assignment process. We join the group of seminarians who are approved for ordination and are now awaiting assignment and first call. In essence, we are the pool of candidates from which the bishops will draw for their first call pastors. As I've described in my earlier posts about the assignment process, we have submitted our paperwork, including our preferences, but we don't yet have any information about where we will be going.
We find out our regional assignment (remember this map?) on February 22. Sometime after that, we will be assigned to a synod within that region. Then we can start working with the bishop of that synod and her or his staff to look at congregational profiles. Interviews with congregations should follow, and after a congregation extends a letter of call, the ordination can be scheduled. How long that process will take depends on a lot of factors, including the availability of first calls and the pace at which the congregation chooses to move.
As always, stay tuned for further updates about the first call process!
Now we really move from the candidacy process into the assignment process. We join the group of seminarians who are approved for ordination and are now awaiting assignment and first call. In essence, we are the pool of candidates from which the bishops will draw for their first call pastors. As I've described in my earlier posts about the assignment process, we have submitted our paperwork, including our preferences, but we don't yet have any information about where we will be going.
We find out our regional assignment (remember this map?) on February 22. Sometime after that, we will be assigned to a synod within that region. Then we can start working with the bishop of that synod and her or his staff to look at congregational profiles. Interviews with congregations should follow, and after a congregation extends a letter of call, the ordination can be scheduled. How long that process will take depends on a lot of factors, including the availability of first calls and the pace at which the congregation chooses to move.
As always, stay tuned for further updates about the first call process!
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